4.6 Si mund ta njoh vullnetin e Zotit?

Lutja është lartësimi i shpirtit kah Hyji ose kërkesa që i bëhet Hyjit për të mira në përputhje me vullnesën e Tij. Ajo është gjithmonë dhuratë e Hyjit që i del përpara njeriut. Lutja e krishterë është marrëdhënie vetjake dhe e gjallë e bijve të Hyjit me Atin e tyre pafundësisht të mirë, me Birin e Tij Jezu Krishtin dhe me Shpirtin Shenjt që banon në zemrat e tyre. [KKKP 534]

Ato janë: 1. pjesëmarrja në Meshë ditën e dielë dhe në festa të tjera të urdhëruara duke mos punuar dhe duke mos bërë veprimtari që mund të pengojnë shenjtërimin e këtyre ditëve; 2. rrëfimi i mëkateve vetjake, duke marrë Sakramentin e Pajtimit të paktën një herë në vit; 3. marrja e Kungimit të paktën për Pashkë; 4. heqja dorë nga ngrënia e mishit dhe agjërimi në ditë të caktuara nga Kisha; 5. dhënia e ndihmës për nevojat materiale të Kishës, secili sipas mundësive të veta. [KKKP 432]

The “Five Precepts of the Church” with their minimum requirements are supposed to remind us that one cannot be a Christian without making a moral effort, without participating personally in the sacramental life of the Church, and without union with her in solidarity. They are obligatory for every Catholic Christian. [Youcat 346]

We must work at forming our character so that we can freely, joyfully, and easily accomplish what is good. A firm faith in God, in the first place, helps us to do this, but also the practice of the virtues, which means developing within ourselves, with God’s help, firm dispositions, not giving ourselves over to disorderly passions, and directing our faculties of intellect and will more and more consistently toward the good.

The most important virtues are: prudence, justice, fortitude, temperance. These are also called the “cardinal virtues” (from latin cardo = hinge, or from cardinalis = principal). [Youcat 300]

A person becomes prudent by learning to distinguish what is essential from what is non-essential, to set the right goals and to choose the best means of attaining them.

The virtue of prudence directs all the other virtues. For prudence is the ability to recognize what is right. After all, someone who wants to lead a good life must know what the “good” is and recognize its worth. Like the merchant in the Gospel “who, on finding one pearl of great value, went and sold all that he had and bought it” (Mt 13:46). Only a prudent person can apply the virtues of justice, fortitude, and moderation so as to do good. [Youcat 301]

One acts justly by always making sure to give to God and to one’s neighbor what is due to them.

The guiding principle of justice is: “To each his due”. A child with a disability and a highly gifted child must be encouraged in different ways so that each may fulfill his potential. Justice is concerned with equity and longs to see people get that to which they are entitled. We must allow justice to govern our relations with God also and give him what is his: our love and worship. [Youcat 302]

Moderation is a virtue because immoderate behavior proves to be a destructive force in all areas of life.

Someone who is immoderate abandons himself to the rule of his impulses, offends others by his inordinate desires, and harms himself. In the New Testament words like “sobriety” and “discretion” stand for “moderation”. [Youcat 304]

Faith is the power by which we assent to God, acknowledge his truth, and commit ourselves personally to him.

Faith is the path created by God leading to the truth that is God himself. Because Jesus is “the way, and the truth, and the life” (Jn 14:6), this faith cannot be merely an attitude or “confidence” about something or other. On the one hand, the faith has definite contents, which the Church professes in the Creed (= professionof faith), and it is her duty to safeguard them. Anyone who wants to accept the gift of faith, in other words, anyone who wants to believe, acknowledges this faith, which has been preserved constantly through the ages and in many different cultures. On the other hand, part of faith is a trusting relationship to God with heart and mind, with all one’s emotional strength. For faith becomes effective only through charity, practical love (see Gal 5:6). Whether someone really believes in the God of love is shown, not in his solemn affirmations, but rather in charitable deeds. [Youcat 307]

Hope is the power by which we firmly and constantly long for what we were placed on earth to do: to praise God and to serve him; and for our true happiness, which is finding our fulfillment in God; and for our final home: in God.

Hope is trusting in what God has promised us in creation, in the prophets, but especially in Jesus Christ, even though we do not yet see it. God’s holy spirit is given to us so that we can patiently hope for the Truth. [Youcat 308]

Charity is the power by which we, who have been loved first by God, can give ourselves to God so as to be united with him and can accept our neighbor for God’s sake as unconditionally and sincerely as we accept ourselves.

Jesus places love above all laws, without however abolishing the latter. Therefore St. Augustine rightly says, “love, and do what you will.” Which is not at all as easy as it sounds. That is why charity, love, is the greatest virtue, the energy that inspires all the other virtues and fills them with divine life. [Youcat 309]