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3.29 Zašto postimo četrdeset dana tijekom korizme?

Velike crkvene svetkovine

Korizma započinje na Pepelnicu (Čista srijeda), koja je dobila ime po pepelu koji je taj dan označen na našim čelima (u obliku križa). Isus je postio četrdeset dana u pustinji (Mt 4,1-2)Mt 4,1-2 Duh tada odvede Isusa u pustinju da ga đavao iskuša. I propostivši četrdeset dana i četrdeset noći, napokon ogladnje., a mi slijedimo njegov primjer postom tijekom korizme.

Tijekom korizme želimo se podsjetiti da bez Božje pomoći i milosti nismo dostojni dara Isusove žrtve na križu.

>Pročitaj više u knjizi 

Tijekom korizme postimo zato što je Isus postio u pustinji. Možemo se također odreći i drugih stvari koje inače volimo kako bismo se približili Isusu.

The Wisdom of the Church

What do we learn from the temptations of Jesus in the desert?

The temptations of Jesus in the desert recapitulate the temptation of Adam in Paradise and the temptations of Israel in the desert. Satan tempts Jesus in regard to his obedience to the mission given him by the Father. Christ, the new Adam, resists and his victory proclaims that of his passion which is the supreme obedience of his filial love. The Church unites herself to this mystery in a special way in the liturgical season of Lent. [CCCC 106]

Why was Jesus led into temptation? Could he really be tempted at all?

Jesus was truly human, and as part of that he was truly susceptible to temptation. In Jesus Christ we do not have the sort of redeemer “who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sinning” (Heb 4:15). [Youcat 88]

This is what the Popes say

In the Church’s tradition, this journey we are asked to take in Lent is marked by certain practices: fasting, almsgiving and prayer. Fasting means abstinence from food but includes other forms of privation for a more modest life. However, all this is not yet the full reality of fasting: it is an outer sign of an inner reality, of our commitment, with God’s help, to abstain from evil and to live by the Gospel. Those who are unable to nourish themselves with the word of God do not fast properly. [Pope Benedict, General Audience, 9 Mar. 2011]